
Top 10 Things to Do with Family in Istanbul
Top 10 Things to Do with Family in Istanbul By: Lana Abdelaziz Istanbul is a city where history and modernity
Nestled along the ancient Silk Road, Uzbekistan is a land where time seems to pause, allowing the whispers of history to echo through its labyrinthine cities. Here, the legacy of Islamic art and architecture unfolds like a grand epic, etched in turquoise mosaics, celestial domes, and minarets that pierce the sky. For the traveler seeking beauty, spirituality, and a portal to the past, Uzbekistan is nothing short of a living museum—a canvas where geometry, faith, and human ingenuity converge in breathtaking harmony.
Samarkand, the fabled city of Amir Timur (Tamerlane), is a symphony in blue and gold. At its heart lies the Registan Square, a trio of madrasahs (Islamic schools) that stand as a testament to Timurid grandeur. The Ulugh Beg Madrasah (1417–1420), adorned with star-patterned mosaics, reflects Timur’s grandson’s passion for astronomy. Across the square, the Sher-Dor Madrasah (1619–1636) stuns with its sun-and-lion motifs—a rare defiance of Islamic aniconism—while the Tilya-Kori Madrasah (1646–1660) enchants with a gold-leafed prayer hall that shimmers like a celestial vault.
[Registan Square at sunset, its facades glowing in amber light.]
A short walk away, the Gur-e-Amir Mausoleum (1404) cradles Timur’s tomb beneath a fluted azure dome. Its interior is a kaleidoscope of gold calligraphy and lapis lazuli, a reminder that even death bows to beauty. Nearby, the Shah-i-Zinda Necropolis—a “Street of the Dead”—unfolds as a corridor of mausoleums, their tiles shifting from cobalt to cerulean under the Central Asian sun. Each step here feels like a pilgrimage through color and light.
[The stunning tilework of Shah-i-Zinda’s arched portals.]
In Bukhara, a city that once rivaled Baghdad as a beacon of Islamic scholarship, the past lingers in every brick. The Kalyan Minaret (1127), dubbed the “Tower of Death” for its grim history, rises 47 meters above the old city. Its geometric brickwork, a masterpiece of Seljuk design, inspired Genghis Khan to spare it from destruction. Beneath it, the Kalyan Mosque (1514) mirrors the sky with its vast courtyard and 288 domed galleries.
[The Kalyan Minaret towering over Bukhara’s clay rooftops.]
The Ark Fortress, a citadel of palaces and prisons, whispers tales of emirs and invaders. Yet Bukhara’s soul lies in its labyrinth of trading domes—Toki-Zargaron (Jewelers’ Dome), Toki-Sarrofon (Moneychangers’ Dome)—where merchants once haggled over silk and spices. Today, these vaulted bazaars brim with suzanis (embroidered textiles) and hand-painted ceramics, keeping ancient crafts alive.
[A vibrant suzani textile displayed in a Bukharan market.]
Step into Khiva’s Itchan Kala, a walled city so pristine it feels like a mirage in the Kyzylkum Desert. The Kuhna Ark (17th century), a fortress within a fortress, offers panoramic views of minarets and mud-brick homes. The Juma Mosque (10th century), supported by 213 carved wooden columns, immerses visitors in shadow and serenity. But it is the Islam Khodja Minaret (1910), slender and soaring, that captures Khiva’s ethereal charm—its turquoise tiles gleaming like a sapphire needle stitching earth to sky.
[The Islam Khodja Minaret against a backdrop of desert hues.]
Uzbekistan’s capital, Tashkent, melds modernity with tradition. The Kukeldash Madrasah (16th century), restored to its cobalt-and-white glory, stands defiantly amid Soviet-era towers. Nearby, the Hazrati Imam Complex houses the Uthman Quran, believed to be the world’s oldest Qur’an, its pages tinged with the blood of Caliph Uthman. Tashkent’s metro stations, adorned with mosaics and chandeliers, offer a subterranean gallery of Soviet-Islamic fusion.
[The ornate interior of Tashkent’s Kosmonavtlar Metro Station.]
Islamic art in Uzbekistan transcends ornamentation—it is a dialogue with the divine. The repetitive geometric patterns (girih) and floral arabesques (islimi) adorning mosques and mausoleums symbolize infinity and Allah’s omnipresence. Calligraphy, often quoting the Qur’an, transforms words into art, as seen in the swirling thuluth script of Samarkand’s monuments.
[ Close-up of arabesque tilework in the Tilya-Kori Madrasah.]
To wander Uzbekistan is to walk in the footsteps of scholars, mystics, and conquerors. Attend a Sufi music performance in Bukhara, where the haunting strains of the tanbur (lute) evoke Rumi’s whirling dervishes. Savor plov (pilaf) in a Samarkand chaikhana (tea house), as locals have done for centuries. As the call to prayer echoes across Registan Square, you’ll understand why this land has captivated hearts for millennia.
[A traditional Samarkand chaikhana (tea house).]
Uzbekistan’s Islamic art is more than a relic—it is a living heritage. Craftsmen in Rishtan still fire pottery with千年- (千 = thousand, 年 = year) old techniques; master tilemakers in Samarkand decode Timurid patterns from fragments. For the traveler, this is a land where beauty is not just seen but felt—a place where the color blue, sacred in Islam as a symbol of heaven, becomes a bridge between mortal and eternal. Come, lose yourself in the mosaics. Let the minarets guide your gaze upward. In
Uzbekistan, the past is not gone—it is waiting, resplendent, for you to step into its light.
Dr. Mohammad Abul Mufazzal, an Islamic archaeologist with a PhD in Islamic Archaeology, is a renowned writer and researcher. Fluent in multiple languages, he has spoken at international platforms, including the UNGA (New York), Forum for Arab and International Relations (Qatar), and Adelphi University (USA). His research appears in leading journals and newspapers and has received several fellowships. He has twice represented at the UN Academic Impact Global Youth Forum.
His YouTube channel explores Islamic intellectual history, philosophy, and theology.
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